Fish in the Sky

Farsælt komandi ár, everyone, or: Happy New Year!

As I mentioned recently, I had the pleasure of reviewing Fridrik Erling’s Fish in the Sky for the December issue of The Reykjavík Grapevine. The review has now been made available online, which you can see here. Or, you can just read the full piece below.

Some interesting links and background context, for those of you who might be interested:

  • Fridrik was a founding member of The Sugarcubes (with Björk, author Bragi Ólafsson, and current Reykjavík City Council member Einar Orn Benediktsson, etc.) before he decided to focus his attention on his writing.
  • Although he has worn many professional hats–biographer, screenwriter, and graphic designer, among others–Fridrik’s novels “…usually either depict children or are written for children, if not both.” See Hákon Gunnarsson’s article “At the Crossroads of Childhood: On the works of Friðrik Erlingsson” over at literature.is for a more comprehensive overview of his work.
  • Fish in the Sky was originally published in 1998 under the title Góða Ferð, Sveinn Ólafsson. The novel was translated by the author. As he says in his translation note (which you can read via the “Look Inside” preview on Amazon.com, here): “Halfway through this [translation] process, a translation by Bernard Scudder was brought to light. This translation was immensely helpful during the editing process.” Fridrik dedicates the English edition of the novel to Scudder, who died in 2008.
  • Fridrik was interviewed a few years ago by Groupthing when Fish in the Sky was published (in Britain, I think). The interview–conducted, it seems, by a teen interviewer–has some really interesting snippets about Fridrik’s work, his decision to leave music, writing for a youthful audience and more. Worth a watch.

***

“To actually cease being a child, that’s probably the greatest experience in life.” So thinks Josh Stephenson, the unusually sensitive and observant teen narrator of Fridrik Erling’s Fish in the Sky, a recent English translation of his novel Góða ferð, Sveinn Ólafsson. Josh has just turned thirteen and, according to his mother, is “one year closer to being considered a grown-up.” But getting older isn’t helping Josh make sense of life—it only seems to be complicating things.

Like most thirteen year olds, Josh occupies a purgatory somewhere between innocence and worldliness, regularly bouncing between pure joy and deep despair as he tries to navigate the seemingly insurmountable problems that crop up around him. First, there are his parents: his mostly-absent father who spends nearly all of his free time with his girlfriend or drinking buddies and his ardently religious mother who is too exhausted from working two jobs to pay much attention to his problems. Added to Josh’s list of worries are his rebellious older cousin—a girl—who moved in with Josh and his mom and is living in his closet, a vindictive math teacher, humiliating gym classes, the possibility that he has fallen in love, and the horrifying fact that he has started to get pubic hair. “I’m like a piece of bread in a toaster,” he thinks. “No matter which way I turn, all around me are the glowing iron threads that heat me up until I start to burn around the edges.”

Fridrik captures the profound extremes that characterize adolescence with a balance of poetical empathy and sly humour, all delivered through Josh’s sometimes wry and often perplexed observations. Of an irritating but popular classmate, Josh reflects that “It is unbearable how shameless and disgustingly free of low self-esteem he is.” While guiltily thumbing through a nude magazine he admits to finding “…at least two really hot descriptions of copulation,” which he doesn’t entirely understand. There is self-awareness and self-depreciation in Josh’s flailing attempts to reconcile with the world around him that ring very true to the teenage experience.

Although he spends most of the novel navel-gazing, Josh does undergo a significant transformation in discovering the simple truth that everyone has problems (many of which are more serious than his own), and everyone feels alone in them. The universality of this theme is further underscored by the fact that in the English translation, Fish in the Sky has very few orienting details that identify it as occurring in a particular country or even a particular time period. It’s worth noting that Fridrik completed the English version himself with reference to a translation by the late, great translator Bernard Scudder, to whom he dedicated the book. All of the character names have been anglicised, and while certain small details may hint at the original version’s Icelandic origins, it stands as a story that could have happened anywhere, to any young person.

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New Reviews: Fish in the Sky and The Greenhouse

(This post is being reposted from my other blog, Eth & Thorn.)

I am immensely proud to have two book reviews–of two separate books–published in two different English-language Icelandic publications this month. After writing about Icelandic literature from afar for so long, it really is very exciting to be taking part of the literary dialog from within Iceland.

One of the reviews is of Fridrik Erling’s Fish in the Sky, and is published in the current issue of The Reykjavík Grapevine. (That review is accompanied by a nifty little graph about the increase in Icelandic translations into English over the last three years which was created to go along with some data I compiled on this subject–all due credit to the very helpful translation databases maintained by Three Percent.) The Fish in the Sky review isn’t online yet, but I will post it when it is available, or you can download the .pdf of the issue here and find the review on page 19.

The other review, published in Iceland Review, is of Auður Ava Ólafsdóttir’s The Greenhouse, which was released in its first English translation in 2011. I actually reviewed the book when it came out for the above-mentioned site Three Percent, but liked it so much the first time that I was happy to provide a second review now. And actually, although I thought I would just skim through the book to reacquaint myself with it before writing the review, I ended up enjoying it so much the second time that I read it all over again in one day. So obviously, I’m a fan.

You can read the review on the Iceland Review website, here, and I’ve also pasted the full text below. (Full disclosure: some of the points covered in this new review are similar to those I raised in my previous piece. But there’s no sneaky business going on–I got permission for this beforehand.)

***

Part road novel, part bildungsroman, Auður Ava Ólafsdóttir’s The Greenhouse is a meditative story of love, death, fatherhood, and creating meaning in life even when it seems to be entirely dictated by chance. Published in English translation in 2011, it is the first of ten Icelandic novels that online retailer Amazon committed to publishing in the next year via its literature-in-translation press AmazonCrossing.

The Greenhouse opens on Lobbi, a young man to whom things seem to just happen—things which he is rarely equipped to handle. The last year has been particularly unsettling in this respect: first, his mother, with whom he was very close, died in a terrible car accident. Exactly a year later—after being unexpectedly conceived in “one quarter of a night, not even”—his first daughter was born. Feeling superfluous in the life of his child and misunderstood by his aging father, Lobbi is only really comfortable when he is gardening. And so, he decides to leave Iceland for an isolated monastery in a foreign country, hoping to restore a once-legendary garden to its former splendor and add to it a rare species of rose that he cultivated in his mother’s greenhouse.

Once Lobbi begins his journey, little goes to plan. He falls ill almost immediately after he departs and later gets lost and has to detour through a labyrinthian forest. He’s barely settled into his gardening routine at the monastery before the mother of his child arrives with his daughter, asking him to “bear [his] part of the responsibility” and look after the girl while she works on her graduate thesis. But instead of collapsing in this new role, Lobbi rises to the demands of fatherhood, and finds himself embracing such simple tasks as roasting potatoes and picking out hair ribbons.

Auður Ava is not only a fiction author, but also a practicing art historian. So it seems only natural that her prose is particularly visual in its descriptions, such as when Lobbi first arrives at his new village and sees the monastery on the edge of a cliff, “…severed in two by a horizontal stripe of yellow mist that makes it look like it’s hovering over its earthly foundations.” There is a tangible richness to each setting in the novel. Lobbi imagines the lava field where his mother died, visualizing a landscape of “russet heather, a blood red sky, violet red foliage on some small trees nearby, golden moss.” The cozy warmth of her greenhouse, a sofa among the tomato plants, contrasts with the forest Lobbi drives through “which seems endless and spans the entire spectrum of green.”

This evocative prose, fluidly translated by Brian FitzGibbon, provides a nice counterpoint to the simple but perceptive landscape of Lobbi’s continuous internal monologue. In the end, his own transformation mirrors that of his beloved roses, echoing his mother’s gardening philosophy: “it just needs a little bit of care and, most of all, time.”

It’s Fine By Me

Like many of you, I’m sure, I’ve been a big fan of Per Petterson since his affecting novel Out Stealing Horses was published in English translation in 2007. Following the astounding success of that novel, we’ve been lucky enough to have a good deal of Petterson’s backlist published in English, as well his most recent novel, I Curse the River of Time, which in my opinion, deserves all the praise received by Out Stealing Horses, and then some more.

Graywolf Press has now brought out a translation of It’s Fine By Me, Petterson’s third novel, which was originally published in Norway in 1992. I reviewed the novel for Three Percent, which you can either read on their website, or see in full below.

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It’s Fine By Me
Per Petterson, Translated by Don Bartlett

On an early morning in Oslo in 1970, Arvid Jansen shimmies up his high school flagpole and replaces his nation’s flag with that of the Viet Cong. Confronted by the headmaster in front of his classmates, Arvid takes the opportunity to expound on the evils of the U.S. occupation of Vietnam and Norway’s complicit foreign policy, all the time being observed from a far corner by his good friend Audun Sletten. “I guess it’s all very important,” Audun shrugs, “but I am up to my neck in my own troubles, and it almost makes me want to throw up.”

Frequent readers of Per Petterson have by now come to know Arvid Jansen rather well. In typical Petterson fashion, Arvid’s life has been examined in alternating atemporal versions set forth in In the Wake and, most recently, in the masterful I Curse the River of Time. Arvid is often the vehicle through which the author explores and recasts episodes of his own past—“[h]e’s not my alter ego, he’s my stunt man,” Petterson stated in a 2009 interview with The Guardian. Vulnerable, self-absorbed, and made miserable by hindsight, Arvid is an incredibly sympathetic character. If for no other reason than this, then, English readers should be delighted to now have access to one of Petterson’s early novels (first published in Norway in 1992): It’s Fine By Me.

Arvid is a prominent character in the novel, but it isn’t his story. Rather, it’s that of his troubled friend Audun, a young man who, with his “real problems”—a violent and drunken father who is, luckily, often absent; a beloved but drug-addicted younger brother, killed in a car accident; a lonely single mother struggling to support her children; and numbing jobs with long hours and little respect—is the actual embodiment of the working class hero that Arvid has so frequently wished to be. But as seen through Audun’s eyes, there’s nothing in the least romantic about his situation in life.

“It’s fine by me,” (reminiscent of Elliot Gould’s own cynical chorus of “It’s okay with me,” in Robert Altman’s 1973 adaptation of The Long Goodbye) is Auden’s go-to retort, forced in its apathy when pretty much everything that he remarks on is anything but. In fact, Audun cares a great deal about what happens around him—cares about his sister who he thinks may be in an abusive relationship, cares about a neighbor whose brother is getting into drugs, cares about Arvid and his family, cares about doing well in school, and literature, and Jimi Hendrix, and woodsy hideouts where he felt safe as a child. But isolating himself and not caring—or at least giving the appearance of not caring—is far easier and exposes him less.

Although there actually is quite a lot in the way of plot happenings, It’s Fine By Me is a rather familiar, somewhat anticlimactic coming-of-age narrative where the ‘what’ matters far less than the ‘how.’ This is by no means Petterson’s strongest novel, nor should it really be expected to be—it was, after all, one of his first. But although the flashbacks and overlapping memories fold together less seamlessly than in other Petterson novels, although the emotional pitch is generally less subtle (lots of capital letter exclamations when people are angry), and the visual metaphors more overdetermined (a beautiful runaway horse, turning just before it knocks over young Audun and Arvid), the novel is still compelling, and sometimes even quite funny. (A scene in which Audun and Arvid have to figure out how to put gas in Arvid’s father’s car is particularly delightful.) Petterson’s characterizations are always both sharp and empathetic, his prose measured, poetic, and visual. One feels connected to Audun—truly concerned for him—and yet, due entirely to Petterson’s writerly sleights of hand, the reader can distinguish between what has become entirely compressed and unified in Auden’s mind: run-of-the-mill teenage angst and real, emotional (and physical) trauma.

Through it all, Petterson allows for a quiet hopefulness, the possibility a better future for Audun. There is resonance in the clichéd assurances of a sympathetic neighbor: “You’re not eighteen all your life,” he tells Audun. “That may not be much of a consolation, but take a hint from someone who’s outside looking in: you’ll get through this.”

The Canvas

My most recent published review is of Benjamin Stein’s The Canvas and was published in The L Magazine. The review is posted here, but the full text is below.

When preparing this review, I didn’t find an abundance of information in English on Stein (hopefully that will change presently), but I did turn up an interesting video interview that the German TV station DW-TV ran with Stein, “Identity and Memory,” which refers to the young author as “the voice of a young self-confident generation of Jews in Germany.” (Early tidbit: Stein is not only an author, he’s also a “computer specialist and management consultant,” which I thought was an interesting day job that I wouldn’t have guessed from the novel’s content at all.)

***

“No one knows better than I that the boundary between reality and fiction in every story runs meanderingly through the middle of language, concealed and incomprehensible—and movable.”

This observation, made by one of The Canvas’ two increasingly unreliable narrators, is easily applied to the novel itself, a sophisticated Choose Your Own Adventure that’s not only a complex narrative but also a significant exploration of how form and structure irrevocably affect a story’s reception.

Delving into truth, memory, empathy, and self-making, Stein’s novel takes inspiration from the real-life scandal of Binjamin Wilkomirski, a Swiss man who notoriously penned a successful but falsified Holocaust memoir in the late 1990s. The Canvas is comprised of two stories: that of Jan Weschler, a Jewish publisher living in Munich, and of Amnon Zichroni, a dedicated scholar of the Talmud who can physically experience the memories of others. The tales literally begin opposite and upside down from one another—the book has two covers, and Jan and Amnon’s stories meet in the middle; a reader could start at either end of the book or alternate back and forth between the two. These narratives intersect abruptly and surprisingly; whose version of events you believe largely depends on whose you read first.

Stein immerses the reader in the lives and memories of both characters—in Jan Weschler’s East Berlin upbringing and eventual conversion to Orthodox Judaism; in Amnon Zichroni’s brush with secular literature as a child and his resultant move to Switzerland. Rather than providing any real sort of clarity, however, the intimacy provided by the first-person narration actually obscures the stories more; in particular, Weschler’s discovery that his life is not what he remembers is profoundly shocking not only to him but also to the all-too-trusting reader.

Icelandic Folk Legends

As you’ll have seen from the post below, I’m not updating this blog as frequently these days, the better to focus my attentions on learning Icelandic and getting settled in Reykjavík, my current hometown. Nevertheless, I won’t pass up the opportunity to post the occasional casual book review here, as well as what published ones I am able to write–keep an eye out here for my forthcoming review of Benjamin Stein’s The Canvas (in The L Magazine) as well as Per Petterson’s It’s Fine By Me (on the website Three Percent).

I’ve been making frequent visits to the Reykjavík Public Library these days, and on my last trip ran across Icelandic Folk Legends, translated by Alda Sigmundsdóttir. Readers of this blog may remember Alda as the author of The Little Book of Icelanders and also the blogger behind the very entertaining and informative blog The Iceland Weather Report.

Icelandic Folk Legends was actually a much earlier project for Alda; it was first published in 1997 and then a second edition was published in 2007 (this is the edition I read). Although another print run doesn’t seem likely, Alda has now reissued the collection as an e-book, with two additional stories, as well as an introduction and “a “field guide” to the apparitions.” You can read more about the e-book and purchase it on her website, here. The collection also received a very positive review in The Reykjavík Grapevine when it was reissued in 2007; you can read that review here. Below you’ll find my own (casual) review of the collection.

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One of the strengths of Alda Sigmundsdóttir’s short essay collection The Little Book of Icelanders is its intimacy, the fact that in reading you feel as though you are listening to someone relate the quirks of neighbors and friends over a cup of coffee. It seems no surprise, then, that part of what stands out about Alda’s translations in the concise and plainly-worded collection Icelandic Folk Legends is the immediacy of the stories. Right from the start, you’re told that some of the stories explain how places currently in existence were named, that there are differing accounts of what precisely happened in some instances, that certain features of the tale have led people to believe that it is meant to represent such and such a farm or mountain pass. An example from the last lines of the story “Þorgeir’s Bull,” which tells of a sorcerer who creates a menacing magical bull endowed with many forms and powers, the better to harass the woman who turned down the sorcerer’s offer of marriage, his neighbors, and eventually he himself:

“It is said that the bull outlived Þorgeir, for he had not managed to slay it before he died. Some say that when he was on his deathbed a grey cat–some say a black pup–lay curled up on his chest, and that would have been one of the bull’s guises. Some people claim that the bull was created at the beginning of the 18th century; others that is was near the middle of that same century.”

Public debates about whether a mythical bull had been created at the beginning or in the middle of the 18th century might not generally be of that much relevance to the author–or the reader. But in these stories, it very much matters, because while called ‘folk tales,’ these stories are really all being presented as truth. A further illustration of this is in the fact that most of the stories are about characters whose full names are known, but when it happens that the names of characters aren’t, no fake character names are inserted. The statement “their names are not known,” then adds to the sense of veracity overall–the narration is sticking to plain facts here, and not even making up names for the sake of simplicity.

There’s little to no embellishment within the text–no introduction to explain folk traditions to the reader, no real attempt to create follow more traditional patterns of Western narration–you’re not really going to find the exposition, rising action, falling action, and dénouement here. This is not uncommon of orally-based storytelling, of course, but the abruptness of certain tales may surprise those who are more familiar with retellings which attempt to round out story lines for contemporary readers. Instead, there is a sort of layering effect: as you read more of the tales and are more immersed in the rural village and farm settings, becoming more familiar with what kinds of occurrences are possible–such as hidden people taking humans into their homes inside of boulders; witches riding horses’ thigh bones for their annual Christmas meeting with the devil; charms which spirit away whole flocks of sheep–the happenings become less fantastical feel more true, more possible.

There is also a wry, underlying sense of humor that runs through many of these tales, with one–“Kráka the Ogre”–standing out the most in this respect. This story tells of “…a menacing creature…[with] a penchant for the masculine sex and an aversion to being alone.” As such, Kráka regularly kidnaps farmers and shepherds and takes them back to her cave for company. In two instances the abductee refuses to eat anything except some very difficult to obtain delicacy (12-year-old cured shark; fresh buck’s meat) and so Kráka goes on long journeys to find these foods only to discover that her ‘guest’ has escaped when she returns. (We’re told that while running after the first man she yells out to him, “‘Here is the shark, Jón; cured not 12 but 13 years,’ to which he made no reply.”) Later we’re told that this lonely villain “was planning a large Christmas celebration which she took great pains to prepare for. The only thing that was missing, in her opinion, was a bit of human flesh, which she considered the greatest delicacy.” It’s not said who was going to attend the ogre’s Christmas party, but just the fact of it, alongside the missing hors d’oeuvre of human flesh (I pictured an ogre in an apron), seems so wonderfully absurd.

The one thing that I think this collection is missing is an explanation of where the source material was derived from. Alda is listed as the translator, not the author, so these are apparently not her own retellings. I would be very interested to know from what source these stories were collected, whether they were brought together from many collections or one, and whether or not these are stories that many Icelandic readers are familiar with, or just representative of the folk tradition in Iceland.

(These questions might be answered in the new e-book introduction, of course.)

Summer Reading Recap: Dorothy B. Hughes’ The Expendable Man

Dorothy B. Hughes

I’m not often very good at making a to-read list and then sticking to it. More often than not, I go off course when one of my to-reads turns out to just not be what I’m in the mood for, or I run across an exciting and unexpected title and forgo things that have been gathering dust on my shelf in order to satisfy spontaneous curiosity. This is neither good or bad, as far as I’m concerned, it just tends to be how I read. But this summer, I actually made a to-read list (here), and I’ve done a decent job of  keeping up with it. Of the five books I listed, I’ve read two so far, starting with Dorothy B. Hughes’ The Expendable ManMy brief and informal recap is below, and if you’re at all interested in Hughes’ work, you may also enjoy the following pieces on her work:

The Sultana of Subversion: Three Hardboiled Novels by Dorothy B. Hughes,” by Jenny McPhee, bookslut, June 2012.

An Unsung Heroine,” by Sarah Weinman, Bookslut, February 2004.

Fever Pitch,” by Ariel Swartley, Los Angeles Magazine, May 2004.

Dorothy B. Hughes, A Mystery Writer and Historian, 88,” New York Times Obit from 1993, written by William Grimes.

***

I was primarily interested in Dorothy B. Hughes’ The Expendable Man because it is a crime novel (written by a woman) set in Arizona and from the cover description, it sounded like the main character was in some way dubious or not what he seemed–I love those unreliable narrators. About 60 pages into the book, however, my expectations were completely turned on their head in one of the cleverest narrative twists I’ve read in some time.

I’m not often troubled by spoilers, but I won’t ruin this for anyone by going into the aforementioned twist in detail. Suffice to say that Hughes’ revelation is partially a revelation because it shouldn’t be one at all, and yet the dropping of one small fact changes everything you’ve read up to that point and contextualizes the rest of the novel in a far more meaningful way than your average ‘wrong-man’ scenario. She’s a gifted writer–her prose is spare but really descriptive when it needs to be, and she puts a great deal of empathy into her characterizations, which I think is pivotal in a good crime novel. Through her characters in The Expandable Man Hughes not only effectively conveys a sort of looming paranoia and tension–and the agonizing feeling that the person one most needs to escape is, perhaps, oneself–but also ably places both herself and her readers in the same frame of mind, which makes for a rather jittery reading experience. (In a good way, of course.)

I’ll also say that this is one of the best evocations I’ve read of Arizona since Betsy Thornton’s High Lonesome Road (makes sense–Hughes lived in New Mexico), and it’s particularly touching to read her descriptions of Phoenix on the verge of becoming the sprawling, overdeveloped, contentiously urban city that it is today. I loathe Phoenix as it is now–as it’s been since my childhood–and in some ways, that’s just the Tucsonan pride coming out. But in the 60s, when the book is set, Hughes describes a city which is not yet large enough that one can easily hide there, a city which is only just starting to raze the natural landscape for suburban housing developments and which still lays claim to meandering country roads winding next to canals shaded by mesquite trees.

I wasn’t totally sold on the way the plot wrapped up–there’s some last minute amateur sleuthing that is a little contrived–but this is beside the point. I will certainly be tracking down more of Hughes’ books soon–maybe next In a Lonely Place, which was turned into a movie with Humphrey Bogart.

From Arizona to Iceland: A Summer 2012 Reading List

In honor of the summer solstice today, I thought I’d put together a list of books I’m very much looking forward to reading this summer. A few of these are new releases (or soon-to-be releases), a couple are older titles. All of them should be entertaining, which is what you obviously want in a summer book–a blazing sun and 50%+ humidity can make it hard to focus on denser tomes–although not everything on this list is, perhaps, a traditional ‘beach read.’ I seem to have also planned myself an armchair world tour, starting in the U.S. and working my way half way around the world before I’m done.

Any particular book that you, dear readers, are looking forward to dipping into whilst poolside this summer?

The American Southwest

The Expendable Man by Dorothy B. Hughes

NYRB is bringing out this title by Hughes, a New Mexico-based mystery writer and critic (1904 – 1993), in July. I am not familiar with Hughes’ work (she was the author of 14 noirs and detective novels), but am intrigued by at least two other of her better-known works, the quirkily titled The Cross-Eyed Bear, and In a Lonely Place, which was made into a film with Humphrey Bogart and Gloria Grahame. The Expendable Man seems like a good place to start, though, particularly because I’m always on the look-out for books that accurately capture Arizona (my ‘homeland’). And the plot doesn’t sound half bad, either. From the description on the NYRB website:

“It was surprising what old experiences remembered could do to a presumably educated, civilized man.” And Hugh Denismore, a young doctor driving his mother’s Cadillac from Los Angeles to Phoenix, is eminently educated and civilized. He is privileged, would seem to have the world at his feet, even. Then why does the sight of a few redneck teenagers disconcert him? Why is he reluctant to pick up a disheveled girl hitchhiking along the desert highway? And why is he the first person the police suspect when she is found dead in Arizona a few days later?

Switzerland, (East) Germany, Israel

The Canvas by Benjamin Stein (Translated from the German by Brian Zumhagen)

I was delighted to receive a review copy of this title, forthcoming from Open Letter Press in September 2012. The book, which I’ve just started, is a sort of literary “Choose Your Own Adventure” loosely modeled “on the true story of Binjamin Wilkomirski, whose fabricated 1995 Holocaust memoir transfixed the reading public.” The Canvas contains two interconnected narratives which tell the respective tales of Jan Wechsler, a Jewish publisher and writer living in Berlin who receives a mysterious suitcase one Shabbos afternoon, and Amnon Zichroni, an Orthodox student of the Talmud who was born in Israel and is then sent to live with an uncle in Switzerland.

Part of the fun this book promises is the format–the two stories begin opposite and upside down from one another and read toward the center of the book. As it explains on the cover, “There are two main paths and intertwined side-trails running through this novel. Behind each cover is a possible starting point for the action. Where you begin reading is up to you, or to chance.”(For what it’s worth, I started with Jan Weschler’s story and already know that one of his opening chapters–in which he talks about the way books, particularly borrowed ones, are inexorably wrapped up in past memories–will remain with me for a long time. It’s just wonderful so far.)

Norway

It’s Fine by Me by Per Petterson, Translated from the Norwegian by Don Barlett

I believe that this book was already published in English in 2011, but Graywolf Press is bringing out another edition this coming October. It’s Fine by Me finds frequent Petterson stand-in Arvid Jansen (the narrator from the remarkable I Curse the River of Time and also In the Wake) in his youth, befriending Audun, a troubled new kid at his school who shares Arvid’s love of authors like Jack London and Ernest Hemingway. Per Tim Parks in The Guardian:

“…this edgy bildungsroman makes explicit what many will already have suspected: for Petterson, the craft of writing, of carefully reconstructing life’s precariousness in sentences as solid and unassuming as bricks, is itself a way of building shelter. For those who see danger everywhere, literature is a place of refuge.”

I think Arvid Jansen is a marvelous, complicated character, and I think Petterson has done a remarkable thing in carrying him through multiple novels and multiple points of his life. (Also interesting is the fact that (I think) Arvid doesn’t actually narrate It’s Fine by Me–I think Audun does.) I’m definitely looking forward to this one.

England

Angel by Elizabeth Taylor
Another NYRB title, Angel is the story of a dreamy shopgirl in Edwardian England who rises above her circumstances to become a successful author wealthy manor-mistress. I’ll be coming to this book with prior–although perhaps inaccurate–expectations: it was the basis for François Ozon’s opulent, lavishly campy romp of a film, starring Romola Garai and Michael Fassbender. I don’t know how the movie relates to the source novel yet, but on its own, its a rather delightful feat of melodrama, if you’re into that sort of thing, which I certainly am.

Based on what I’ve read about Taylor and Angel–Sam Jordison’s recent post in The Guardian’s Books Blog, “Rediscovering Elizabeth Taylor–the brilliant novelist,” is good for quick context–I won’t be surprised if the novel strikes a more serious, reflective tone, but either way, I’ll definitely be interested in comparing the original and its adaptation.

Iceland

The Fish Can Sing by Halldor Laxness (Translated from the Icelandic by Magnus Magnusson)

I’m slowly but surely working my way through the cornerstones of Icelandic literature–the Sagas and the novels of Iceland’s only Nobel laureate to date, Halldór Laxness. Thus far, I’ve read The Great Weaver from Kashmir, one of Halldór’s early novels and certainly an interesting introduction to his oeuvre, even if it isn’t one of his ‘larger’ works. I’ve also read (and loved) Under the Glacier, which contains one of my all-time favorite quotes: “Remember, any lie you are told, even deliberately, is often a more significant fact than a truth told in all sincerity.”

I’ve read about half each of Independent People and Iceland’s Bell, and was greatly enjoying both when I got distracted in my reading–not finishing in these instances is not indicative of the books’ quality, for sure. But until I get the beginning of both of these half-read novels out of my head so that I can start them again fresh, I would like to read another one of Halldór’s ‘lighter’ novels. The Fish Can Sing, set in the small settlement of Brekkukot and told through the eyes of the orphan Álfgrímur, who–from what I can tell from pieced-together summaries–spends the book reflecting on his simple upbringing, storytelling, and the larger, (Danish) world outside of Brekkukot . I believe there’s an opera singer involved, too.

This is perhaps a measly pitch for reading the book, but it sounds wonderful to me. There’s a good review by M.A. Orthofer over at The Complete Review, and that site also archives a number of other reviews of the book, too.